“What is your date of birth?”
How many times have you been asked that question in your lifetime? We face this inquiry with great regularity and in a multiplicity of ways. Sometimes the question is posed verbally when we are checking in at a medical appointment or speaking on the phone with some account representative. We are frequently asked to respond to this question when we are filling out electronic forms and applications or logging in to online accounts.
The day, month, and year of our debut into the outside world is integrally connected to our identity. That’s why this information is categorized as a “vital” statistic. It is linked to our vita, the Latin word for “life.” It is printed on our birth certificate. It appears on our driver’s license. It will be etched on our headstone. It helps distinguish us from the other 8.2 billion people on the planet, at least narrowing down the field by a factor of 365 or 366. It’s why we receive unexpected “Happy Birthday” emails and text messages from restaurants and retailers with whom we have casually shared this very personal information.
We know the DOB of our parents, our siblings, our spouses, our children, and our close friends. However, like you, I honestly don’t know when Jesus was born. Scripture reveals the general historical time frame of his birth. Herod the Great wore the title of King of the Jews at the time. Caesar Augustus was the Emperor of the Roman Empire. Quirinius held the office of Governor of the province of Syria. But, which day of which month was Jesus born? On what day of the week? We simply don’t know. Biblical scholars aren’t even unanimous in their assessment of the precise year of his birth. I’m confident that Mary and Joseph remembered, and there were some Bethlehemite shepherds who could have told us, but the Holy Spirit elected not to share this information.
Yet, despite our lack of knowledge of when Jesus was born, we firmly believe beyond a shadow of a doubt that he was born. We believe that Jesus was conceived within the womb of Mary of Nazareth, a virgin, through the power and overshadowing of the Holy Spirit (Luke 1:26-38; Matthew 1:18-25). We believe that Jesus is Immanuel (Isaiah 7:14; Matthew 1:23), God with us, the eternal Word, the Logos, and the Son of God who “became flesh and dwelt among us,” (John 1:1-14). We believe that, “When the fullness of the time came, God sent His Son, born of a woman, born under the Law, so that He might redeem those who were under the Law, that we might receive the adoption as sons and daughters,” (Galatians 4:4-5).
We believe that Jesus is the light of the world (John 1:4-9; 8:12; 9:5), the sunrise from on high (Luke 1:78-79), who fulfilled Isaiah’s prophecy that “the people living in darkness have seen a great light; on those living in the land of deep darkness a light has dawned,” (Isaiah 9:2). He is the one who would be called Wonderful Counselor, Mighty God, Everlasting Father, and the Prince of Peace (Isaiah 9:6).
The events surrounding the birth of Jesus are so vitally important to our faith that the Holy Spirit ensured that four chapters of Scripture would be devoted to telling the story (Matthew 1-2 and Luke 1-2). The Incarnation of the Son of God was the foundational maxim of Christian faith from which New Testament writers would urge us to follow the humility of Christ (Philippians 2:1-11), proclaim our freedom from the fear of death (Hebrews 2:14-15), and boost our confidence in our great, sympathetic High Priest (Hebrews 2:16-18; 4:14-16).
How essential is this belief to orthodox Christian faith? “This is how you recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God,” (I John 4:2).
May we embrace and celebrate every opportunity we have to proclaim this truth, share our faith in Jesus, express our joy to the world, and prepare ourselves and others for his imminent, glorious second Advent.
Have a blessed and joyful Christmas!
